06/28/2003 | Габелок

Знайшов цікаві паралелі цього слова в індійських мотивах. Якщо припустити, що греки (візантійці) називали Київ Самбатас і, що це також було ім*я батька Кия, і що вони мали іранське походження (іранське мовне походження, не територіальне!), то палі та санскрит можуть бути в допомозі.

http://dsal.uchicago.edu/dictionaries/pali/

Х(К)ільбудій (Кий) - може бути перекладено, як "той який розумний"

Успішний:
Sampada (p. 690) (f.) [fr. san+pad, cp. BSk. sampada Divy 401 (devamanusya°), also sampatti] 1. attainment, success, accomplishment; happiness, good fortune; blessing, bliss A I.38; Pv II.947 (=sampatti PvA 132). -- Sampada in its pregnant meaning is applied to the accomplishments of the individual in the course of his religious development. Thus it is used with sila, citta, & panna at D I.171 sq. and many other passages in an almost encyclopedic sense. Here with sila° the whole of the silakkhandha (D I.63 sq.) is understood; citta° means the cultivation of the heart & attainments of the mind relating to composure, concentration and religious meditation, otherwise called samadhikkhandha. It includes those stages of meditation which are enumd under samadhi. With panna° are meant the attainments of higher wisdom and spiritual emancipation, connected with supernormal faculties, culminating in Arahantship and extinction of all causes of rebirth, otherwise called vijja (see the 8 items of this under vijja b.). The same ground as by this 3 fold division is covered by the enumeration of 5 sampadas as sila°, samadhi°, panna°, vimutti°, vimutti--nanadassana° M I.145; Pug 54; cp. S I.139; A III.12.
nnThe term sampada is not restricted to a definite set of accomplishments. It is applied to various such sets besides the one mentioned above. Thus we find a set of 3 sampadas called sila°, citta° & ditthi° at A I.269, where under sila the Nos. 1--7 of the 10 silas are understood (see sila 2 a), under citta Nos. 8 & 9, under ditthi No. 10. <-> sila & ditthi° also at D III.213. -- A set of 8 sampadas is given at A IV.322 with utthana°, arakkha°, kalyanamittata, sammajivita, saddha°, sila°, caga°, panna°; of which the first 4 are expld in detail at A IV.281=322 as bringing wordly happiness, viz. alertness, wariness, association with good friends, right livelihood; and the last 4 as leading to future bliss (viz. faith in the Buddha, keeping the 5 silas, liberality, higher wisdom) at A IV.284=324. Another set of 5 frequently mentioned is: nati°, bhoga°, arogya°, sila°, ditthi° (or the blessings, i. e. good fortune, of having relatives, possessions, health, good conduct, right views) representing the "summa bona" of popular choice, to which is opposed deficiency (vyasana, reverse) of the same items. Thus e. g. at A III.147; D III.235. <-> Three sampadas: kammanta°, ajiva°, ditthi,° i. e. the 7 silas, right living (samma--ajiva), right views A I.271. -- Another three as saddha°, sila°, panna° at A I.287. <-> Bdhgh at DhA III.93, 94 speaks of four sampadas, viz. vatthu°, paccaya°, cetana°, gunatirQka°; of the blessings of a foundation (for merit), ofmeans (for salvation), of good intentions, of virtue (& merit). -- A (later) set of seven sampadas is given at J IV.96 with agama°, adhigama°, pubbahetu°, attattha--paripuccha°, titthavasa°, yoniso -- manasikara°, buddh'upanissaya°. -- Cp. the following: atta° S V.30 sq.; akappa° A I.38; ajiva° A I.271; DA I.235; kamma° A IV.238 sq.; dassana° Sn 231; nibbana° Vism 58; bhoga° (+parivara°) DhA I.78; yaga° ThA 40 (Ap. V.7); vijjacarana° D I.99.

[p. 691]
nn2. execution, performance; result, consequence; thus yanna° successful performance of a sacrifice D I.128; Sn 505, 509; pitaka--sampadaya "on the authority of the Pitaka tradition," according to the P.; in exegesis of iti--kira (hearsay) A I.189=II.191=Nd2 151; and of itihitiha M I.520=II.169.



Мудрий:
Sambodhi (p. 694) (f.) [san+bodhi1] the same as sambodha, the highest enlightenment D I.156; II.155; Dh 89=S V.29; Sn 478; S I.68, 181; A II.14; It 28, 42, 117; SnA 73. See also samma°.
nn--agga [°yagga] the summit of enlightenment Sn 693; --gamin leading to enlightenment S V.234; --patta having attained enlightenment, an Arahant Sn 503, 696; --parayana that which has enlightenment as its aim, proceeding towards enlightenment, frequently of the Sotapanna D I.156 (discussed in Dialogues I.190 sq.); III.131 sq.; A I.232; II.80, 238; III.211; IV.12, 405; S V.343, 346; DA I.313. --sukha the bliss of enlightenment Kvu 209.